(Side material for a posting in preparation about Julie Taymor’s Metropolitan Opera production of Mozart’s Die Zauberflöte)
Opera plots are notoriously packed with preposterous and incomprehensible details, but at least at first glance, The Magic Flute would win some sort of grand prize in the problematic plot department. But some of it makes sense when you understand it as a fairy-tale (so accommodating many of the fantastical elements) in which someone (the prince Tamino, with whom the opera opens) undertakes a quest and undergoes an ordeal to achieve some prize (admission into the wizard Sarastro’s (S’s) Brotherhood of the Sun); it’s also a love story, with Tamino (T) falling in love with the princess Pamina (P) — daughter of the otherworldly Queen of the Night (Q) — through seeing a portrait of her brought to him by his quest-companion (acquired in the early scenes of the opera), the bird-catcher Papageno (Pg); T&P become a couple, undergo the trials together, and so join S’s band.
Summing up this much, there are five central characters:
three ordinary mortals (in the order of their appearance): T, Pg, P (T&P become a couple; Pg picks up a mate along the way, instead of undergoing the trials)
two otherworldly mortals, S and Q
More of the details become comprehensible if you know that the opera is full of allusions to and symbols of Freemasonry; Mozart and his librettist Schikaneder were both active Masons, and they seem to have viewed Die Zauberflöte as their “Masonic opera”. The Taymor production is way overloaded with Masonic symbolism. But unless you’re a Mason or read analyses of the opera, you’ll miss all this.
But we’re still left with two sources of audience bewilderment: the nature of S and of Q, which appears to shift dramatically between the two acts of the opera; and a sixth character, Monostatos (M), a third otherworldly mortal character, who keeps cropping up in a creepy subplot that stretches through a considerable span within the opera. A Moor in the original, in the Taymor production M is white but bizarre, hawk-beaked and grotesquely fleshy (with a troupe of Turkish followers). But the question is what M’s intrusions are doing in the opera at all; they might just be Mozartean effusions of dark and dangerous Turkishness, with M replaying the character Osmin from Mozart’s earlier German Singspiel opera Die Entführung aus dem Serail (The Abduction from the Seraglio). A bit more below.
