Archive for April, 2024

Rabbit hordes will shake the darling buds of May

April 30, 2024

🐅 🐅 🐅 tiger tiger tiger for ultimate April; this is Lepus Eve, that fearful moment before the rabbit hordes of May descend, in a cloud of fragrant muguets, to ravish and despoil the golden youths of spring, the band of bros, of buddies, bonding to spread their seed and alliterate aimlessly: Bunnies Bash Buds

Two images for the day: a cinematic account — Night of the Lepus — of the threatening rabbit hordes; and just one of those adorable buds at risk in this moment of peril: Dean Young. serving as the embodiment of the vulnerable golden youths of spring.

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Name that taqueria

April 29, 2024

From the annals of remarkable commercial names, a delicious punmanteau name for a Phoenix AZ taco truck, which just flashed by, without remark, in the first sentence of the piece “Motor Mouth” by Aaron Timms in yesterday’s New York Times Magazine:

Keith Lee is sitting in the passenger seat of a car outside Juanderful Tacos in Phoenix.

Juanderful = Juan (a stereotypical Mexican name) + wonderful, so conveying something like ‘wonderfully Mexican’ or ‘wonderful in a typically Mexican way’.


(#1) The sprightly logo (you can imagine the patter: “Hi! I’ll be your carnitas tacos today! Enjoy my meat!”); the food truck has a website, here

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Andrew Salgado

April 28, 2024

Coming past me on Pinterest yesterday morning, some really impressive portrait paintings with abstractionist interventions, along the lines of the one below, the left panel of two:


(#1) Andrew Salgado, The Painter’s Apprentice (2014)

Unlike many of the artists I’ve posted about on this blog, AS and his personal and artistic histories are widely available to the public; there’s a Wikipedia page, tons of stuff on his website, and plenty of open (in fact blunt and unapologetically opinionated) interviews that are both informative and thought-provoking. You don’t have to wonder about his childhood — he talks about growing up in Regina, Saskatchewan with enormous affection — or how his personal life, as, as he puts it, a “young gay white guy” with a longtime male partner, living a new life in working-class London, and so on, plays out in his work — he’s happy to reflect on all the stages he’s been through in ten years, and on being an artist as a business, an enterprise that requires planning and salesmanship.

So: not only are masculinity, sexuality, and social identity recurrent themes in his art, they’re also prominent aspects of his presentation of self: as a guy guy, offhandedly but also defiantly queer (like, don’t fuck with me, dude, or you’ll be sorry), and simultaneously working-class, practically minded, playfully imaginative, and genuinely erudite.

AS came to me as paintings I’d never seen before but was bowled over by, paintings with no context at all. I’ve already given you a lot of context, so I’ll jump right in with more paintings, recent ones (in many ways unlike the early painting in #1, and strikingly unlike this year’s work so far, mixed-media depictions of flowers — floral atlases crossed with Georgia O’Keeffe and Robert Mapplethorpe). Then to biography and art criticism.

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I am nobody’s pet!

April 27, 2024

So cries Ruthie (in an old One Big Happy strip that came up in my comics feed this morning), objecting to what she saw as her mother’s accusation that she and her brother Joe were being like pets:

Here Ruthie shows an admirable appreciation of the English derivational suffix –y ‘relating to, like, resembling’, while betraying her ignorance of the adjective petty ‘of little importance’ (which is not pet + –y).

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A Promethean hepatical

April 26, 2024

The liver. Patent medicine. Greek mythology. Advertising. The illustrator’s art. All together now.

In the hands of French illustrator Charles Lemmel (1899 – 1976), the task of devising a poster to advertise a hepatical (a patent medicine for maladies of the liver) somehow fixed on the myth of Prometheus, punished by Zeus (for having stolen fire from Olympus and given it to humans) by being chained, naked, to the side of a mountain and subjected to endless hepatophagy: every day, Zeus’s eagle feasts on the Promethean liver, which then regrows for the next day’s torture.

Not, you might have thought, an ideal theme for a medicine ad; but look what Lemmel did with the idea in the poster (from the 1930s):


(#1)  Lemmel presents Hepatior as a rest and relief from the pain of hepatic ailments, a pain like that of Prometheus’s aquiline torment; meanwhile, he elevates the real-life sufferer by depicting the suffering Prometheus as a hot hot muscle-hunk and also a curly black-haired Greek dude — who is smiling and winking at us through the ordeal, reassuring us that it’s all a joke

That’s quite an artistic performance, also soft porn at several levels (extravagant body display, proud masochism). I happen to think it’s deeply silly, but enjoyable in its crudeness.

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Better the second day

April 24, 2024

I haven’t been coping well with daily life for a while now, but see no reason to issue fresh bulletins on my anxieties, incapacities, and infirmities in these difficult times, so I’ve been posting on things that entertain me and might entertain you, often just the wispiest of notes in the spirit of the Pythonic Mary, Queen of Scots. As here, with a report on what I had for lunch today — and yesterday too, but it was much better the second day.

Better The Second Day, a general principle for most hot soups, and a variety of other foods too. In this case, for lamb and spinach curry (with fenugreek leaves): so, palak mathi gosht plus a lot of basmati rice, from Zareens (a Z! a good omen) Indian restaurant on Broadway in Redwood City CA:

palak ‘spinach’; methi ‘fenugreek leaves’; gosht, literally ‘meat’, specifically referring to goat, mutton, or lamb

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Juneau homo logo

April 23, 2024

From Alaskan Chris Waigl on Facebook on 4/20, who commented “Great logo” (to which I assent):

SEAGLA (Southeast Alaska LGBTQ+ Alliance: “providing a supportive social network for gay, lesbian, bisexual, transgender, and queer people in Southeast Alaska”) announcement on 4/18 for Juneau pride week, June 14th – 23rd

Alaskan images, going through the rainbow flag from red to purple, with a few touches of pink. From the SEAGLA site:

We’re so excited to reveal this year’s Pride logo! It’s designed by Lillian Egan (@diamond.lils.art on Instagram) and Mel Izard (@thetoadstoes).

I had hoped to get a detailed inventory of the items in the logo, since they are supposed to characterize (southeast) Alaska, but will be seen by many outsiders (by me in particular, and now by my readers around the world); that is, they convey more than generic allusions to tall trees, wolves, porcupines, crabs, bears, and so on. What jellyfish? What caterpillar? What (two types of) mushrooms?  But no responses so far.

 

 

Something in the way the pun unfolds

April 23, 2024

The Pearls Before Swine strip of 4/21 has cartoonist Stephan Pastis committing a formula pun joke, a genre of humor at which he’s a master:


(#1) Pig assembles, for Goat as his straight man, the parts of an outrageous pun on the first two lines of the Beatles’ song “Something”: Something in the way she moves / Attracts me like no other lover (and then in the last, frame-breaking, panel, Goat upbraids Pastis for exploiting him for the sake of a joke)

So, two things: formula pun jokes; and the song “Something”.

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Briefly noted: pecker (because Pecker)

April 22, 2024

In the US news, media guy David Pecker, whose innocent but gigglefacient surname led me to realize that I hadn’t posted on the phallonym pecker. So, very briefly:

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On the transmission of ideas: RUKI gets around

April 22, 2024

Today, a long guest posting on intellectual history, specifically on the transmission of ideas in linguistics, in particular on the innovation and spread of linguistic terminology. This is an immensely scholarly follow-up to my 4/15/24 posting “Greek-letter variables and the Sanskrit ruki class”, in which I reproduced a 1970 Linguistic Inquiry squib of mine with that title and wrote:

and then there’s the question of the useful ruki terminology, whose history [the Indo-Europeanist Michael L. Weiss (Professor of Linguistics and Classics at Cornell)] has been trying to trace (this squib might have been the source of its spread throughout the linguistic literature)

Today’s guest post is the current fruit of Michael Weiss’s RUKIstorical investigations, with minimal intrusions in his text by comments from me.

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