Archive for the ‘Language and religion’ Category

We believe

June 30, 2026

šŸ… šŸ… šŸ… tiger tiger tiger to bring June to a close, anticipating the hot summer rabbits of July

In the days of the Arnold and Isaac Seminars on Belief that have animated my Ramona St. condo in recent months — Isaac’s a deeply pious fundamentalist Fijian Christian and I’m an amiable non-believer, with an excellent early life in mainstream, socially progressive American Lutheran and Episcopal churches — every so often we hit a note that resonates deeply for both of us. In my 6/24 posting “Jesus pyjamas, and a sweatshirt”, we discovered that we both found the parable of the lost sheep (told in the gospels of both Matthew and Luke) particularly moving.

A bit before this, I astounded Isaac by being able to (still) reel off great chunks of the Nicene Creed from memory, but broke up at one point in an excess of emotion over two words. And discovered that Isaac thought those two words were in fact the point of the creed, a distillation of transcendent faith in unseen marvels. Underlined in the extract below (there are variations in the text, so this might not be exactly as you remember it; and remember that this is a translation into English):

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Going down on Rosh Hashanah

June 26, 2026

(fellatial fun — and disrespectful of religion as well — so not for kids or the sexually modest)

Yesterday on the Facebook group soc-motss (for same-sex-inclined folk and their friends), Ellen Evans forwarded a 6/24 FB posting from Derekh Baruch Von Geiger on Facebook:


The ultimate source for this image is not identified; it could just be an invention, but it looks like a Christian church service borrowing from Jewish practices, in particular what’s customarily translated into English as the blowing of the shofar

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Jesus pyjamas, and a sweatshirt

June 24, 2026

From Toni Borowsky (in Australia) on Facebook on 6/24:

Jesus PYJAMAS!
Ffs I am seeing ads for Jesus pyjamas. 😳

(AuE / BrE spelling PYJAMAS, AmE PAJAMAS)

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Three plants

May 6, 2026

Three plants — all old favorites of mine — that have recently caught my helper Isaac’s attention on our walks around downtown Palo Alto: two because of their striking foliage and flowers, one because its multitude of yellow flowers seem to thrive everywhere, even in the most unlikely wastelands.Ā Then the first two have remarkable — and, alas, similar — names: acanthus, agapanthus. While all three have odd common names: bear’s breeches / britches, lily of the Nile (not a lily, and from South Africa, far from the Nile), daylily (again, not a lily — Ā and why day?).

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Funeral flowers for Mr. Shimmer

May 2, 2026

In this cartoon from the latest (5/4/26) New Yorker, Ms. Duck and Ms. Rabbit mourn their versatile paramour, Mr. Shimmer the duck-rabbit (or rabbit-duck); see my 8/24/25 posting “Shimmer is both a floor wax AND a dessert topping”, and reflect on versatile gay men, who are bottoms or tops, depending on how you approach them:


(#1) The widows weep for their bi-stable beloved; meanwhile, the famous illusion that lies at the very center of their world turns out to be a lifelong preoccupation of the cartoonist

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Varieties of BLACK

May 1, 2026

Resting yesterday alongside 819 Ramona St. on an afternoon walk, my helper Isaac and I noted once again that the building started life as Ā Palo Alto’s first Black church. Black meaning African American, one of a number of uses for the racioethnic designator BLACK. As it happens, Isaac, from Fiji, is a Polynesian black person, with BLACK used to refer to people from the Polynesian islands (Tonga, Fiji, Samoa, etc.) with dark skin, curly hair, and broad facial features. It then occurred to me to wonder if Isaac was misidentified as African American on the basis of his BLACK features, as I am misidentified as JEWISH on the basis of my prominent nose and my body language. So this morning I asked him.

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The contrary opinion

April 2, 2026

In the spirit of the Passover season, a Frank Cotham cartoon in the 4/6/26 issue of the New Yorker:


A gentle jab at the stereotypical Jewish inclination to public disputation, alluding to the saying two Jews, three opinions or three Jews, four opinions

Even Moses, parting the waters of the sea (to enable the Israelites to escape the Egyptians pursuing them) was not immune from second guessing, at least in Cotham’s telling (though the event somehow escaped recording in the Pentateuch).

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The routine tasks of a vengeful God

March 28, 2026

From the latest New Yorker issue, of 3/30/26, this cartoon by Daniel Kanhai:


The energetic angelic figure of Moses, with his rather dubious angelic assistant (his brother Aaron? his successor Joshua? just an angel off some random cloud, pressed involuntarily into the frog toss?), lobs jumbo frogs down onto the Egyptians, meting out punishment to them for their Pharaoh’s offenses against the Lord and the Lord’s chosen people, the Israelites

It’s the Biblical second Plague of Egypt — not the disastrous swarming frogs of the book of Exodus, overwhelming entire cities, doomed to die in great stinking heaps; but instead adorable, perky frogs from children’s books and the cartoons (surely they are a pretty green). Moses gets them by the barrel.

In any case, the incongruity of the appalling — literally Godawful — frogs from Exodus and the cute frogs in the New Yorker made me laugh out loud.

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Singing about death

March 9, 2026

On 3/7 (on this blog) I posted “The travails of etymology”, about the sources of some phrasal verbs meaning ‘to die’. Which elicited from Troy Anderson friendly but anxious e-mail on 3/8:

dai s’la (hello friend/cousin, in Miluk),

Your last post on Facebook makes me think you’re thinking you’re about done? I’m sad we haven’t kept the conversation going.

Know I’m here rooting for you.

(The reference to the language Miluk will get clarified eventually, when I tell you more about TA.)

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My accomplishment for 2/25

February 27, 2026

My signal accomplishment for this day was an hour of singing Sacred Harp hymns along with the wonderful YouTube videos of All-Ireland Sacred Harp conventions of years past. Eventually, I’ll celebrate just one song, SH276 Bridgewater, which is such a favorite that it has on occasion triggered my slipping into a state of ecstasy.

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