From the New York Times on 7/3 (in print), in an obit for for “Freddy Cole, 88, Bluesy Performer Who Emerged From Nat’s Shadow” by Giovanni Russonello: this modest and touching statement from Cole about his goals late in life:
“What I worry about is sounding good. I go and play music and do the best show I can do.”
I think this would be an excellent maxim for me: go and write my stuff and do the best show I can do.
For we will sit together as happy as can be
For I’ll tickle Nancy, and Nancy’ll tickle me— Uncle Dave Macon’s “I’ll Tickle Nancy” (apparently first recorded in 1935)
Yesterday’s (7/31) Wayno/Piraro Bizarro strip, in which Ernie Bushmiller’s Nancy character takes up textual analysis (Wayno’s title:”Beating Around the Bushmiller”), explaining the intricacies of cartoon characters to her buddy Sluggo (and of course the three rocks):
(#1) On the Bushmiller rocks, see my 9/2/17 posting “Three rocks”, with a Zippy strip in which the rocks talk (and if you’re puzzled by the odd symbols in the cartoon — Dan Piraro says there are 2 in this strip — see this Page.)
Pretty much the purest form of cartoon self-reference: a cartoon character expounding on the nature of cartoon characters. (Also note Sluggo’s body language, with his hands in his pockets, often conveying disaffection or suspicion.)
What follows is about Nancys and, especially, nancies.
Today, August 1st (rabbit rabbit rabbit), is Swiss National Day, which I will celebrate by observing that (female) prostitution has been legal — but of course regulated — in Switzerland since 1942, and male prostitution since 1992. I mention this not just because I observe and comment on sexual practices as social customs, but specifically because a few days ago (7/29), a new follower of mine on Twitter popped up: MenBodywork, a Swiss company offering sexual massage for men — and earnestly promoting sexualized gay male sociability. (Sign me up, Scotty.)
What follows is not at all suitable for kids or the sexually modest.
From Ann Burlingham on Facebook yesterday, a heads-up:
I’ve been seeing this [Hanes Every Bod] ad, which it seems came out last year, and enjoyed the men singing about underwear in a way that women in ads usually sing about [here Ann extravagizes] birth control or antidepressants.
(#1) The end of the Every Bod ad: assorted body types (very heavy on variants of the young and fit) on the street, exulting in their underwear, every one of them displaying a notable pouch: Vouch for the Pouch! (see the sign)
Just to note that mass-market men’s underwear is rarely so pouch-conscious; that’s the province of premium brands, many of which are uncomplicatedly hawking homowear. More below.
Margalit Fox on Facebook on the 29th:
Time to get my hearing checked. This evening’s dialogue:
Husband: “Jacques Lacan is the thinker who merged post-Freudian psychoanalytic thought with Structuralism.”
Me: “Chaka Khan merged post-Freudian psychoanalytic thought with Structuralism?? …”
Jacques Lacan / Chaka Khan — some phonological similarity (same accentual pattern, shared medial /k/ and final /n/, initial /ǰ/ vs. /č/, differing only in voicing, vowels similar but not calculable here because of dialect differences in their quality), but then there’s /l/ vs. /k/), but largely the connection is through their being two relatively exotic proper names of cultural significance.
Today’s Zippy takes us to a perished donut shop (in Niceville FL), which gives him play for his well-known fascination with the sheer sounds of words:
(#1)
In panel 1, it’s alliteration with /d/: defunct donut dispensary with dismay. In the other two panels, with /ɛks/ (or with a more reduced vowel): examined the extent of extinguished excretions … not exasperated but exuberant. (In the latter case, the choice of vocabuary items is seriously strained, to get alliterative words.)
(Scantily clad men flaunting their bodies, so not to everyone’s taste.)
Two representations of the male body, head to thigh, celebrating masculine faces, masculine bare torsos, and the male genitals. HTC — head, torso, crotch — images.
Previously, in yesterday’s posting on this blog, “Portrait of man: the head and bare torso image”, about HT images:
the head and bare torso image: In a painting, a drawing, a sculpture, a photograph: the face projecting a persona, an identity, a character; the naked torso presenting this character as a carnal being: an embodiment of gender, a sexual object, and an assertion of vitality.
Now add to this the crotch, at least minimally clothed, but containing and hinting at the male genitals within — so substantially magnifying the sexual messages of the torso.
On HT (head + torso) images of men.
In a painting, a drawing, a sculpture, a photograph: the face projecting a persona, an identity, a character; the naked torso presenting this character as a carnal being: an embodiment of gender, a sexual object, and an assertion of vitality.
The briefest of introductions to my first response on seeing this photograph of two men on a beach (with surfboards in the background), so that their shirtlessness is natural in the context:
(#1) Alex Schulze (left) and Andrew Cooper (right)
— which was, basically, “Ooh, how adorable! And hot!” (I am capable of being as superficial as anybody around; though context is everything.) Good-looking faces, though far from movie-star quality, and wonderful crinkly-eyed smiles. Naturally fit swimmers’ bodies — well, they’re surfer dudes — which please me greatly.
My morning name for 7/26: the name of a species of penguin:
(#1) From NOAD: noun gentoo (also gentoo penguin): a tall penguin with a white triangular patch above the eye, breeding on subantarctic islands. Pygoscelis papua, family Spheniscidae.
But the name, the name: where does it come from? It sounds a bit like gentile, but then seat-of-the-pants etymologizing is almost always way off the mark, however entertaining the stories might be. But this one might possiby be so, although that’s far from a sure thing; NOAD‘s note:
ORIGIN mid 19th century: perhaps from Anglo-Indian Gentoo ‘a Hindu’, from Portuguese gentio ‘gentile’.
The connection between Portuguese gentio ‘gentile’ (< Latin gentilis ‘of a family or nation, of the same clan’) and Anglo-Indian Gentoo ‘a Hindu’ is firm, however remarkable it might seem to you. What is still unclear is how to get from Hindus to penguins, so other sources for gentoo have been proposed, but, apparently, none with solid evidence.
In the 9/24/19 One Big Happy, both Ruthie and her mother name fingers, but in different ways:
(#1)
Ruthie gives them (descriptive) nicknames — the proper names Hitchy, Pointy, Big Girl, Wiggles, Wee One — while her mother Ellen provides the common nouns referring to the five fingers: the thumb, the index finger, the middle finger, the ring finger, and the pinkie / pinky (aka the little finger).
