Archive for the ‘Race and ethnicity’ Category

Stamps for the season

June 4, 2025

… and the season is Pride Month. Canadian Pride and Canadian pride from Chris Ambidge on Facebook on 6/1:

Oh look — Canada Post is issuing four commemorative stamps in honour of Pride Month. The theme is “Places of Pride / Lieux de la fierté”, and depict four places beloved of LGBTQ2S+ people in Canada, from Hanlan’s Point in Toronto to Club Carousel, Calgary’s first gay bar. I hadn’t seen these last time I was at the post office — I need to go buy me some stamps!


(#1) From the Canada Post website on 5/29:

We’re proud to announce our latest stamp series honouring sites across Canada that 2SLGBTQIA+ [2S is two-spirit, a First Nations term for a third gender] people fought to make their own – places of celebration and freedom to be fully oneself, and spaces that nurtured a sense of solidarity that became a catalyst for change. 🏳️‍🌈

The Places of Pride stamp series honours: Calgary’s first gay bar Club Carousel; Toronto’s Hanlan’s Point Beach; Montreal gay bar Truxx; 3rd North American Native Gay & Lesbian Gathering near Beausejour, Manitoba.

O Canada! … The True North strong and free! — we send Prideful huzzahs to you.

Things are different, stamp-wise, in my troubled country.

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Stay the course

May 15, 2025

Stay strong, and stay the course.

In today’s mail came my Stand Up and Stand Out t-shirt for racial justice. Deliberately designed (by me) with an understated message — Edmund Pettus Bridge — in serious muted colors and an elegant font, not in the neon colors and tough sans serif fonts of my in-your-face queer t-shirts (today’s is just a rainbow QUEER shirt, but yesterday’s was a neon pink BIG FAG, and an equally obtrusive FAGGOT is up for tomorrow):


The professor in his home lair, sun streaming in from the garden outside (photo by my caregiver J, who today had to endure my recollections of †Haj Ross from 1963 on and many more stories from my life, plus my impassioned summary of the history of American racial (in)justice from the Emancipation Proclamation through this week)

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Me lookee, no findee

April 16, 2025

A follow-up to yesterday’s posting “One of these things is not like the others”, in which my (now AI-enhanced) Google search for

“African American linguists”

produced a display of 9 people (plus a further display of 4 others) which was instantly remarkable because the person in the position of pre-eminence in the first display, Walt Wolfram, was not (unlike all the others) African American / Black, but notably German American / white. WW is an amazing, prolific scholar of African American English and its uses and of African American communities, and he is a champion of those communities, certainly deserving of huzzahs and celebratory parades and official recognitions with laurel wreaths and gold-embossed certificates and all that stuff, but he’s unquestionably white — as, in fact, the photo accompanying his name in that display makes clear. (I’ll add that he doesn’t “talk Black” either. His everyday variety of English is working-class white Philadelphia, tenaciously maintained throughout years of formal education; it’s one of his badges of identity.)

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One of these things is not like the others

April 14, 2025

This morning, for complex reasons that shouldn’t concern you here, I did a Google search on “African American linguists”, not reckoning on what might happen with Google’s AI-guided search. This astonishing result, a page with the first 9 of 13 items retrieved:


2 historical figures, 7 living linguists; of those living linguists, 4 are women, 3 are men; of those men, two are African Americans, but the linguist in the position of greatest prominence, at the top left, Walt Wolfram, is not like the other 8 linguists: WW is a strikingly European — specifically German — American

Now, if there were a gold medal for wokeness, WW would surely have retired it for life, but he doesn’t belong in a display of African American linguists.

Thing is, Google hasn’t answered the question that I (implicitly) asked, Who are some linguists who are African American? (which might have pulled up, say, Ken Naylor, who studied the dialectology of what was then called Serbo-Croatian), but instead answered a somewhat similar question it had the answer to, Who are some linguists who have studied African American English? (which should pull up at least Bill Labov, Roger Shuy, and WW, all of whom are white).

Wokeness. From NOAD:

adj. woke: alert to injustice and discrimination in society, especially racism … (1960s: originally in African American usage)

Expanded on in a Wikipedia article:

used since the 1930s or earlier to refer [AZ: especially by African Americans of other African Americans] to awareness of racial prejudice and discrimination, often in the construction stay woke.

… By 2019, the term was being used sarcastically as a pejorative among many on the political right and some centrists to disparage leftist and progressive movements as superficial and insincere performative activism. [AZ: heavy sigh]

Encomia. I was sure that I had posted an encomium to WW and his remarkable career studying the language of, and supporting the communities of, African Americans (and Appalachians and Carolina Tidewater folk too), with all the passion he has devoted to sports (he played basketball, baseball, and football at Olney High School in north Philadelphia many years ago, and seems never to have met a sport he didn’t like). But I can’t find it in my files. Well, you can see the outlines of it from what I just said; he’s been a model of engagement and energy for the rest of us.

It’s probably a garrulous-codger thing, but I’ve been into encomia recently (see my previous posting, on Sonja Lanehart); well, it’s a great pleasure to write encomia for living people, rather than elegiac death notices.

One of these things. Music by Joe Raposo, lyrics by Jon Stone for Sesame Street (1968):

One of these things is not like the others,
One of these things just doesn’t belong,
Can you tell which thing is not like the others
By the time I finish my song?

Of course you can.

 

Sonja Lanehart

April 14, 2025

[4/25 disclaimer. In the constant upheavals of my life and the world around me, I’m now just picking random stuff to post about, from the 60 or 70 items in my ever-expanding queue — whatever catches my fancy at the moment. Don’t try to make sense of it as a whole.]

A little tribute to the linguist Sonja Lanehart, because I admire her work, but also — current relevance in my country — because she’s a vivid embodiment of the principles of diversity, equity, and inclusion in research, teaching, and writing. She’s a distinguished authority, so she’s the editor of the 2021 Oxford Handbook of African American Language and similar authoritative works. She’s also the author of the 2002 Sista, Speak! Black Women Kinfolk Talk about Language and Literacy — a remarkable piece of narrative anthropology from personal experience (a variety of participant-observer sociology / anthropology that I have ventured into myself, but in the gay male world rather than the Black female world).


(#1) SL in a recent photo (from the Univ. of Arizona)

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Graphing and slavery

April 9, 2025

An upcoming Stanford Humanities Center lecture:

“The Line Graph and the Slave Ship: Rethinking the Origins of Modern Data Visualization” by Lauren Klein of Emory Univ., on Tuesday 4/15, from 4–6 pm in Levinthal Hall and online

Summary: “The Line Graph and the Slave Ship” returns to the eighteenth-century origins of modern data visualization in order to excavate the meaning — and power — of visualizing data. Exploring two examples of early data visualization — the line graphs of British trade data included in William Playfair’s Commercial and Political Atlas (1786) and Description of a Slave Ship (1789) created and circulated by a group of British antislavery activists — this lecture will connect Enlightenment theories about visual and statistical knowledge to contemporaneous ideas about personhood and race.

I’m posting this as an example of the sort of fascinating research supported by the SHC, looking in fresh and unexpected ways at events, practices, and conceptualizations from many times, places, and social settings.

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St Dafydd’s Eve

February 28, 2025

🐅 🐅 🐅 tiger tiger tiger for ultimate February; as I wrote yesterday, in “Rabbits massed at the month’s border”

[on 2/28]  tigers pounce, to devour the month. And then on Saturday, the hordes of rabbits (bearing leeks and daffodils for St. Dafydd’s Day, purely as ornaments, since both are toxic to rabbits) that have been massing at the month’s borders will stream in and overwhelm us all

So it’s St Dafydd’s Eve, and I hoped to have finished a travesty of Keats’s The Eve of St Agnes (1820) made appropriate to my life (the creatures in the woolly fold will be woolly mammoths) and the date (tomorrow is Rabbit Day, a day for hares, even ones that limp).

Plus some comments on hordes massed at borders: from my childhood, hysterical tales of millions of Communist Chinese soldiers massed at the Mexican border, which managed to combined a Red Scare with two separate threads of xenophobia (no doubt the subconscious source of my image of rabbits massed at the month’s borders); and then from two weeks ago, an America-Firster alarm about, yes, “Chinese foreign nationals infiltrating our southern border”.

And some response to Hana Filip’s on-the-nose comment about yesterday’s posting:

What touched me about this blog post is the oscillation between happiness or satisfaction due to the “haze of domesticity” and deep, fundamental existential angst described in your message to Elizabeth [Daingerfield Zwicky]

With the next chapter in this oscillation, as described in this note to HF:

And again this morning — after a satisfying and restorative sleep I awaken to the cry “Verloren!” — Tamino’s “Zu Hilfe! zu Hilfe! sonst bin ich verloren, / Der listigen Schlange zum Opfer erkoren” that opens Die Zauberflöte — and then have to bring my blood pressure down with mind tricks. Here I am, battling serpents of death with magical music (I am, of course, the peasant Papageno with his magic bells rather than the noble Tamino with his magic flute) — and, yes, I understand that intellectualizing my anxiety is a way of contending with it, bringing it under control.

I intended to stitch all this together into a posting. But the unimaginably outrageous actions of Bluto Thinskin and his sidekick Jed Vacuous have consumed my day. I am undone.

But wait, there’s more. Just now, as I was starting to assemble my feelings of admiration and respect for Volodymyr  Zelenskyy, my fears for his personal safety, and my concern for the fate of his country, I recalled a salient piece of personal information about VZ, that his natural presentation of himself is radically egalitarian; he treats everyone he interacts with as his equal, no one his inferior, no one his superior (though he has learned the skills of both military command and diplomacy as required by his roles in Ukraine) — like the Swiss, the Friends / Quakers, and, well, me, as sketched in my 2/19 note “A coat of arms”. Something else to put in that dream posting for 2/28. Or whenever.

 

The eagle’s feast

February 8, 2025

On my Pinterest feed yesterday — no doubt because of my interest in men’s bodies — this portrait of Prometheus, writhing mad-eyed in agony, shackled on a rocky ledge, as Zeus’s punitive eagle flies in to gnaw on his liver once again:


(#1) Frank Buchser, Prometheus Forged on a Rock (1855)

To come: first, notes on Prometheus and the eagle, from previous postings on this blog.

Then about the artist, who was, first of all, Swiss, from the town of Solothurn. There will be a digression on the town, which is almost impossibly picturesque.

But for the middle part of his life FB wandered from Solothurn, traveling widely around the world, including five years in the US, where he changed his personal name from Franz to Frank and painted a huge series of works depicting post-Civil War America for an European audience — three of them reproduced here.

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The nuh-DEER

February 3, 2025

Caught out of the corner of my ear on 2/1 and 2/2, discussions on MSNBC (which might have been re-plays from earlier dates, I haven’t been able to tell) with Nikole Hannah-Jones (creator of The 1619 Project), about the Nadir, or Great Nadir, of American race relations. I’ve since looked up some information on the subject (see below), but what got my attention was the pronunciation of nadir — back-accented nuh-DEER /nǝdír/ or sometimes nay-DEER /nèdír/ — that everyone involved used all throughout these exchanges; it stood out like the proverbial sore thumb because, I’m sure, I’d never heard it before. It was totally bizarre.

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Flowers! Music!

December 25, 2024

🎄🕯 Christmukkah Day, with flowers and music

Flowers and music in a digital greeting card; winter flowers out my window; and then the gift of more music, jazz Beethoven.

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