Archive for the ‘Folk beliefs’ Category

Medicine days 2

November 1, 2025

🐇 🐇 🐇 rabbit rabbit rabbit to inaugurate November; it’s a beautiful bright fall day here in Palo Alto, the day after the costumes and candy of Halloween, and also The Day of the Dead, to honor those who have died before us

This posting is a continuation of yesterday’s “Medicine Day”, a list — an alarming inventory — of the medically significant conditions of my life, very roughly in chronological order. I admitted that the list was surely incomplete, and in fact I was driven to get up in the middle of the night to construct a second list, almost as big as the first.

But I will hold that recital of afflictions off for a bit, to entertain you with a note on one of my grand-child Opal’s favorite Halloween candies and one on yellow-orange marigolds for Mexican remembrances of the beloved dead.

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St Dafydd’s Eve

February 28, 2025

🐅 🐅 🐅 tiger tiger tiger for ultimate February; as I wrote yesterday, in “Rabbits massed at the month’s border”

[on 2/28]  tigers pounce, to devour the month. And then on Saturday, the hordes of rabbits (bearing leeks and daffodils for St. Dafydd’s Day, purely as ornaments, since both are toxic to rabbits) that have been massing at the month’s borders will stream in and overwhelm us all

So it’s St Dafydd’s Eve, and I hoped to have finished a travesty of Keats’s The Eve of St Agnes (1820) made appropriate to my life (the creatures in the woolly fold will be woolly mammoths) and the date (tomorrow is Rabbit Day, a day for hares, even ones that limp).

Plus some comments on hordes massed at borders: from my childhood, hysterical tales of millions of Communist Chinese soldiers massed at the Mexican border, which managed to combined a Red Scare with two separate threads of xenophobia (no doubt the subconscious source of my image of rabbits massed at the month’s borders); and then from two weeks ago, an America-Firster alarm about, yes, “Chinese foreign nationals infiltrating our southern border”.

And some response to Hana Filip’s on-the-nose comment about yesterday’s posting:

What touched me about this blog post is the oscillation between happiness or satisfaction due to the “haze of domesticity” and deep, fundamental existential angst described in your message to Elizabeth [Daingerfield Zwicky]

With the next chapter in this oscillation, as described in this note to HF:

And again this morning — after a satisfying and restorative sleep I awaken to the cry “Verloren!” — Tamino’s “Zu Hilfe! zu Hilfe! sonst bin ich verloren, / Der listigen Schlange zum Opfer erkoren” that opens Die Zauberflöte — and then have to bring my blood pressure down with mind tricks. Here I am, battling serpents of death with magical music (I am, of course, the peasant Papageno with his magic bells rather than the noble Tamino with his magic flute) — and, yes, I understand that intellectualizing my anxiety is a way of contending with it, bringing it under control.

I intended to stitch all this together into a posting. But the unimaginably outrageous actions of Bluto Thinskin and his sidekick Jed Vacuous have consumed my day. I am undone.

But wait, there’s more. Just now, as I was starting to assemble my feelings of admiration and respect for Volodymyr  Zelenskyy, my fears for his personal safety, and my concern for the fate of his country, I recalled a salient piece of personal information about VZ, that his natural presentation of himself is radically egalitarian; he treats everyone he interacts with as his equal, no one his inferior, no one his superior (though he has learned the skills of both military command and diplomacy as required by his roles in Ukraine) — like the Swiss, the Friends / Quakers, and, well, me, as sketched in my 2/19 note “A coat of arms”. Something else to put in that dream posting for 2/28. Or whenever.

 

Understanding the bull

August 1, 2019

In the August 5th & 12th New Yorker, this droll cartoon by John McNamee:

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To understand the cartoon, you must, first of all, recognize the figures of a bull and a bullfighter. Crucial cultural knowledge, but not (I think) especially challenging. Then there are the other details — the two of them are seated in a livingroom, the bull is having a dainty cup of tea, the bullfighter is showing the bull patches of the color red. And then there’s the caption: how does it knit some or all of these things into a joke?

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