100 years of independence

December 6, 2017

Though today is one of the dark days of early December alluded to in my recent posting — it’s Mozart’s death day, a sad occasion indeed — it’s also St. Nicholas’s day (gifts!), and Chris Waigl’s birthday (eggcorns, remote sensing of wildfires in the Arctic, Python, knitting, and more, in three languages!), and Independence Day in Finland. As Riitta Välimaa-Blum reminds me, this year’s Independence Day is something spectacular: the centenary of Finland’s declaration of independence from Russia.

(#1) The Finnish flag

So raise a glass of Lakka (Finnish cloudberry liqueur) or Finlandia vodka, neat, to honor that difficult moment in 1917 — the year should call to your mind both World War I (still underway then) and the Russian revolution, and these enormous upheavals were in fact crucial to Finland’s wresting its independence from Russia.

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Ruthie verbs

December 5, 2017

The One Big Happy in today’s comics feed:

(#1)

Ruthie’s taken the predicative idiom in cahoots (with) — Dad is in cahoots with Joe, Dad and Joe are in cahoots — and extracted from it (by back-formation) a noun cahoot, which she then verbs, to get an activity verb cahoot with rather than the stative be in cahoots with.

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A dark week in early December

December 4, 2017

A week of death, punishment, and destruction. This week: deaths on M W F, punishment on Tu, destruction on Th.


(#1) John Cleese as the host on Monty Python’s “It’s Wolfgang Amadeus Mozart” show

Hello again, and welcome to the show. Tonight we continue to look at some famous deaths. Tonight we start with the wonderful death of Genghis Khan, conqueror of India.

Well, acually, today, the 4th, is Frank Zappa (1993). Friday, the 8th, is John Lennon (1980). And Wednesday, the 6th, is Wolfie M. himself (1791). Tomorrow, the 5th, is Krampusnacht, when the Christmas demon Krampus punishes naughty children (the night before St. Nicholas rewards the good ones, on his feast day). And Thursday, the 7th, is Pearl Harbor Day, the anniversary of the Japanese bombing of the naval base in Honolulu, which brough the United States into World War II.

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I say it sounds yucky, and I say the hell with it

December 4, 2017

A Calvin and Hobbes re-run in today’s comics feed:

(#1)

Food aversions have many bases: appearance, taste, smell, texture, intensity of flavor, novelty, objections to ingredients (would you eat Bambi? Thumper? Fido? Fluffy? Porky? Sam the Clam?, Charlie the Tuna?), allergic reactions, unpleasant previous experiences — and aversion to the name, as with Calvin.

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Off with their heads!

December 3, 2017

Today’s new Page: an inventory of postings on the lexical process of beheading, which derives a noun ultimate ‘ultimate Frisbee’ (as in Sandy earned a varsity letter in ultimate) and a noun graveyard ‘graveyard shift’ (as in Terry has to work graveyard this week).

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Who views what

December 3, 2017

About the readership of this blog, examined through the very imperfect lens of WordPress statistics. Back in May 2016 AZBlog had accumulated 5 million spam comments (since late December 2008), and WP said I was getting about 1000 views a day. Then reported spam comments dropped to about 100,000 a year and reported views to 750-800 a day, leading me to wonder if I was doing something wrong, but friends convinced me that WP’s monitoring was simply screwed up.

And then, about two months ago, the views per day went back up to 1000-1200, reliably, so I stopped fretting. (Spam comments stayed down at the ca. 100,000/yr level, which I view as a blessing.)

More interesting is which postings get the most hits, and from which countries. Some of this is easily explicable — there’s a big market for sex — but some is bizarre; Elizabeth Daingerfield Zwicky tells me it’s probably bots ruling the netverse, and not much to do with me specifically.

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Arnold Stang

December 3, 2017

Today’s Zippy reminisces affectionately about the character actor Arnold Stang:

Of special interest to me, since Stang and I are are both citizens of the great Land of Arnoldia.

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Another ship reaches port

December 2, 2017

In e-mail yesterday and today, an exchange involving Betty Birner, Larry Horn, David Denison, and me about “reversed SUBSTITUTE”, starting with Betty’s observation:

This struck me while I was watching an episode of The Great British Baking Show on Netflix:

“Andrew is substituting the barmbrack’s customary raisins for milk chocolate chips.”  [voiceover]

Needless to say, he was leaving OUT the raisins and ADDING chocolate chips.  Also needless to say, this is British English.

This is reversed SUBSTITUTE: substitute OLD for NEW (in this case, substitute customary raisins for milk chocolate chipscustomary lets us know that the raisins are OLD), rather than traditional SUBSTITUTE: substitute NEW for OLD (what would be, in this case, substitute milk chocolate chips for customary raisins).

The end of our discussion was David’s noting that the shift from traditional to reversed SUBSTITUTE seems to be virtually complete for many British speakers (including educated ones), and Larry’s suggesting that this was true for some younger American speakers as well. Another ship of linguistic change that has reached its port for many speakers.

Two other such ships I’ve written about: NomCoordObjs (nominative coordinate objects, as in They gave it to Kim and I, rather than to Kim and me; and +of EDM (exceptional degree marking with of, as in that big of a dog, rather than that big a dog).

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Two and a cover

December 2, 2017

From the December 4th New Yorker, two cartoons (by Jon Adams and Liana Finck) that make demands on your cultural knowledge, plus a seasonally atmospheric cover (by Kim DeMarco):

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Waving the flag

December 1, 2017

Earlier today, in “Maple Donuts, coffee shops, and unapologetic identities”, besides those three things I looked at the American flag and what it might mean to those who fly it: for some, it’s a symbol of reflexive patriotism, tied to “pro-gun, pro-life, pro-military, pro-God, and pro-conservative” stances; for some, it represents a history of racial oppression and exclusion; for some, it evokes the sacrifices of those who have fought on the American side in wars; for some, it’s the visual equivalent of the slogan E pluribus unum; for some, it suggests the threats of a police state; and on and on. There’s a physical form (the stars and stripes, in particular colors, arranged in a particular way), and then there are many meanings, sometimes combined, sometimes in contention.

That’s the way of symbols. What a symbol means to someone depends on their experience with it, their experience of how it has been used.

Just so with the lgbt pride flag.

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