Archive for the ‘Race and ethnicity’ Category

Giovanni in Ferragamo

September 11, 2019

In the NYT Style Magazine (Men’s Style) on-line on 9/5/19 (in print 9/8), a remarkable piece by Hilton Als, “‘Giovanni’s Room’ Revisited”, with the subtitle: “James Baldwin’s 1956 novel is a layered exploration of queer desire — and of the writer’s own sense of self”. The cover:

(#1)

Als’s text comes with an artful photo-essay illustrating a reimagining of the story of Giovanni’s Room as an interracial gay love story, each photo also serving as a men’s high-fashion spread, displaying extraordinarily expensive clothing from famous brands.

A jarring moment in modern culture.

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More dream linguistics

September 2, 2019

Every so often I have a spectacularly vivid dream in which the solution to some linguistic puzzle that’s been deviling me explodes in my mind. All I have to do is save it, in my mental cloud storage, until I can enter it into my computer. The idea is not only good and true, it is also very beautiful. Unfortunately, when I shake myself fully awake, I see that it is in fact crackpot crap.

So it was yesteday morning, after a sleep primed by a moving performance of Stephen Foster’s “Hard Times, Come Around No More” on my iTunes. The conviction that yes, that was it, that song was the answer to everything, persisted through three hazy toilet breaks, until I actually woke up and faced the hard truth that I didn’t even know what the question was. But, having had Anonymous 4 and Bruce Molsky take me to 1865 and into the world of the song, I was deeply sorrowful: hard times would surely come around again, and my linguistics was helpless against that bleak future.

I ended up spending the morning with Foster’s “Hard Times”, specifically mourning the tragedy of American chattel slavery, disasters of the 1850s, the Civil War, the Great Depression, and the poverty of Appalachia and the Ozarks, but then dissolving into free-floating anxiety over everything from the Babylonian captivity to the madness of our king (and there’s an awful lot to weep over in between).

All this driven by the music.

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Revisiting 31: That’s Good / That’s Bad

August 26, 2019

My 7/22 posting “Oh that’s good” looked at Archie Campbell’s That’s Good / That’s Bad joke routine from the tv show Hee Haw. Now Tim Evanson points out a somewhat later appearance of the routine, in an episode of The Simpsons.

(#1) From “Treehouse of Horror III”, The Simpsons S4 E5 (first aired 10/29/92)

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Melon eaters of 1937

August 13, 2019

In the NYT on the 11th (in print on the 12th), the entire editorial page given over to an opinion piece by Brent Staples, “The Radical Blackness of Ebony Magazine: The publication was revolutionary for its depiction of middle-class African-American life”, in the middle of which comes an astonishing observation:

As a close student of Life [magazine], [Ebony founder John H.] Johnson would no doubt have seen the dehumanizing images of African-Americans that appeared in the infamous 1937 issue of the magazine whose cover caption read “Watermelons to Market.” The cover photograph showed an unnamed black man — shirtless and well muscled — sitting with his back to the camera atop a wagonload of melons [on a dirt road alongside a cotton field]. The inside photos offered what Ms. Greer describes as a hierarchy of watermelon eaters, with white bathing beauties at the top and pigs at the bottom; in between was an image of a black woman holding a slice of melon to her face with one hand and nursing a baby with the other. The equating of blackness with sub-humanity is unmistakable in the photographs. The photo caption drives home the point:

“Nothing makes a Negro’s mouth water like a luscious, fresh-picked melon,” it reads. “Any colored ‘mammy’ can hold a huge slice in one hand while holding her offspring in the other. … What melons the Negroes do not consume will find favor with the pigs.”

You will say that things have changed, and to some extent that’s true: these days you wouldn’t find such flat-out unthinking racism in a publication aimed at a large audience primarily of the middle class. But the attitudes and images lie just below the surface today, to bubble up in barely coded form for mass audiences (as well as in undiluted form on flagrantly white-nationalist sites).

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Briefly noted: the disavowal drill

August 4, 2019

In today’s NYT Magazine (in print), a Jason Parham comment “This is not a drill”, on a 7/21 (in print) piece by Claudia Rankine, the comment turned into a thumbnail illustration by Giacomo Gambineri:

The Magrittean disavowal Ceci n’est pas une perceuse ‘This is not a drill’ (referring to une perceuse, a device for making — piercing — holes in things), but playing on the English catchphrase This is not a drill, conveying  ‘This is the real thing, this is serious’.

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The boys of Boris Beauville

July 22, 2019

(An politico-sexual riff, with steamy underwear photos, on BoJo, the MP for Bone Juice and South Blowjob and the Man Who Would Be PM; you should be able to tell from this description that this posting is not for kids or the sexually modest.)

Passed on to me on Facebook by Dean Calbreath on 7/20, a link to a Business Insider article, “Boris Johnson called gay men ‘tank-topped bumboys’ and black people ‘piccaninnies’ with ‘watermelon smiles'”, by Adam Bienkov on 7/12/19.

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Pushing the boulder up the hill

March 24, 2019

This week’s inspiring words on the social progress front, from Gloria Ladson-Billings, circulated on Facebook by H. Sami Alim on the 22nd:

I know that I am 4 generations out of chattel slavery, 3 generations out of sharecropping, 2 out of legalized apartheid, and I’m an endowed university professor. Not because I’m great, but because people kept on pushing the boulder up the hill.

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Film watch: men kissing men

February 18, 2019

As furors break out here and there over same-sex kisses in the media (especially in ads) and also in real life (in public places) — disgusting! THINK OF THE CHILDREN! get that out of my sight! — I move to celebrate them. Especially men kissing men, an act that enrages a fair number of people, apparently because they have been conditioned to view it as the functional equivalent of two sweaty naked men fucking. I view it as the functional equivalent of a man and woman kissing: an act of romantic connection with a spicy tang of sexual attraction (but no more)

And so I come to two recent British films viewed on Netflix: The Pass (Russell Tovey and Arinzé Kene as footballers) and God’s Own Country (Josh O’Connor and Alec Secăreanu as Yorkshire sheep farmers). Both are fraught love stories set in intensely masculine working-class social worlds. With wonderful performances. And man-on-man kissing, both touching and moving.

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Mandolin Orange

February 4, 2019

Alerted by NPR this morning and entertained by the band’s name, I checked out Mandolin Orange and really liked what I found.


(#1) Mandolin Orange recording “Wildfire” 11/2/16 at Paste Studios in NYC

And they’ll be playing at the Fillmore in SF next month:

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The party linguist

January 28, 2019

The 1/17 Wayno-Piraro collab on a Bizarro:

(If you’re puzzled by the odd symbols in the cartoon — Dan Piraro says there are 4 in this strip — see this Page.)

There’s a lot in this; I’ll start with the purely linguistic question: What does the N + N compound party linguist refer to? Then turn to the question of what’s happening in the cartoon, in particular how the notions of minority and diversity figure in it.

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