Archive for the ‘Language play’ Category

Two remarkable performances by Jesse Jackson

February 22, 2026

I come to celebrate two television performances by Jesse Jackson (who died a few days ago) that have made my day: one that totally broke me up in laughter and one that made me weep with his regard for and buoying up of the least among us, little children.

The thumbnail history. As background about Jackson as a political force, from Wikipedia:

Jesse Louis Jackson (né Burns; 10/8/1941 to 2/17/2026) was an American civil rights activist, LGBTQ rights activist, politician, and ordained Baptist minister. A protégé of Martin Luther King Jr. and James Bevel during the civil rights movement, he became one of the most prominent civil rights leaders of the late 20th and early 21st centuries and an ardent and early supporter of LGBTQ rights. From 1991 to 1997, he served as a shadow delegate and shadow senator for the District of Columbia.

Now: Jackson reading Dr. Seuss’s “Green Eggs and Ham” on Saturday Night Live in 1991 as a passionate and devout reading from the pulpit; and Jackson in a 1972 appearance on the children’s tv program Sesame Street, exhorting a gaggle of Rainbow Coalition kids in the liberatory chant “I am somebody”. Laugh with me, weep with me.

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Two DEC-20 cartoons

December 20, 2025

I am reminded by Amanda Walker that today is DEC-20 Day — it’s the date, kids —  causing me to recall times working at research labs that used DEC-20s as their shared workhorse machines. This DEC-20 brought me two cartoons, the first a Zippy glancingly related to Christmas, the second a Bizarro directly about Christmas in popular culture.

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Social value

December 1, 2025

🐇 🐇 🐇 rabbit rabbit rabbit to inaugurate the month of December and to begin a new work week

Another lesson from a visit a little while back from an old friend and colleague in linguistics in which three meals (deliveries from local restaurants) were a stand-out feature. I quietly insisted on doing the ordering, so as to offer my guest an array of pleasant surprises. I have since realized that what I was doing was displaying an ability of social value; in earlier years, I would have cooked the meals (I was genuinely good at that), but I’m long past being able to cook, and now (for complex reasons) I’m also unable to take guests out to dinner — but I can still play the role of host, by foraging takeout skillfully.

In a similar vein, though I can’t cook, I can produce new meals in my kitchen, using takeout, household staples, and a microwave [I realize this sounds like the description of a MacGyver episode, with our hero, oh, escaping from a prison using only leftover lasagna, plastic cutlery, and a thimble]; I can still play the role of cook, through my skill at assembling new dishes. As a boast: I Am the Great Assembler. (Totally over-the-top theme music here: Freddy Mercury singing “The Great Pretender”, in this YouTube video.)

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A gyro bowl from Nick the Greek

November 20, 2025

Another chapter in foraging for food by restaurant delivery. I had a desire for some gyros, an old favorite in the wide world of demotic cuisines, in this case Greek: from Merriam-Webster online (considerably amended):

noun gyro (plural gyros): /jíro/ [North American] a sandwich especially of lamb and beef [roasted on a spit and sliced], tomato, onion, and yogurt sauce [tzatziki] on pita bread [AZ: the name comes originally from Greek, but has been thoroughly Anglicized, so that the phonology and morphology of the Greek name are no longer relevant to the American name]

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Gods and tables

November 10, 2025

In e-mail from Tony Velasquez on 11/8:

your 11/7 blog post about category errors and the potential for making jokes with them … reminded me of something I’m reading, How God Becomes Real, by Tanya Luhrmann …, who argues that knowing  … that a god exists uses a different ontological attitude than knowing … that a table exists. She also points out that this attitude toward the spiritual has a lot of affinity with the sort of ontological attitude taken in play. It’s interesting to me to think that the attitude toward category errors you take that leads you to create jokes is opposed to a very different attitude to what could be called the category error, on Luhrmann’s thinking, that spiritual beings are real in the same sense that tables are real — an attitude that, instead of leading to play or jokes, often leads to violence and war.

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Two Bizarros

November 7, 2025

Yesterday’s Wayno/ Piraro Bizarro:


(#1) The coupled life, with cook and diner; cooks — I was  the diner and helper in Ann’s and my life, the cook in Jacques’s and my life, and I can say that the cook is often anxious about pleasing their audience, the diner (if you’re puzzled by the odd symbols in the cartoon — Wayno says there are 3 in this strip — see this Page)

Now, highlights of an exchange between Wayno and me that starts out being about this cartoon.

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Category errors as a joke form

November 7, 2025

Let’s dive right in, to a back-and-forth on Facebook yesterday between Gadi Niram and me:

— GN: Pick a color from 1 to 10. [AZ thinks: obviously, lavender 7 — something that’s both a color and also a number from 1 to 10]

— AZ [actual reply]: parsley [something from yet a third, hitherto unmentioned, category, herbs] … alternatively: Benjamin Harrison [US Presidents] [separately, continuing the Still Another Category theme, Sophie Silberpup suggested: antelope, in the animals category]

[now breaking out into the form of three-part solutions to the mystery in the board game Clue] titanium, in 753 BC, with a ball-peen hammer [titanium, located in 753 BC, killed the victim using a ball-peen hammer]

— GN: You crack me up, dude!

— AZ: Three more shots [each a triple: responsible person or thing, location in space or time, instrument or accompaniment], dude, and then I rest.

Minerva, in Flagstaff, with a night-blooming cereus … a jackalope, in Ursa Major, with John Waters … the ulna, in Narnia, with Moomins

I note that the responses seem to be crystallizing, developing some internal organization, over time. Starting to approach poetry, rather than pleasurable nonsense.

Not that there’s anything wrong with pleasurable nonsense.

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The Billy Joel formula pun

November 3, 2025

Yesterday in Stephan Pastis’s Pearls Before Swine:


A Stephan Pastis specialty, the formula pun — or setup / payoff pun — joke (with a final panel in which the character Rat threatens the cartoonist (as a cartoon character) with violence for committing a preposterous pun

Two things then: The joke form, and Billy Joel’s “Only the Good Die Young”.

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poetite

November 2, 2025

Faced with this judgment on Facebook today about the Spelling Bee puzzle from the New York Times,


(#1) POETITE: not a word (in the Spelling Bee dictionary)

Dennis Baron owlishly protested with word play incorporating a pun on concrete:

It’s the stuff concrete poems are made from.

Well played, Dennis!

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Quiche, Henri, les flics!

October 21, 2025

Gretel Cunningham Young (of Columbus OH, where she grew up, with my daughter Elizabeth, many years ago) on Facebook yesterday:


— GY: My goal was to make a half-vegetarian, half-carnivorous quiche, so I ordered this divided pan

Noting her reference to carnivorous quiche, plus an odd quirk in way English vegetarian is used, I reacted to her statement with some alarm (my response in an expanded and improved form here):

— AZ: But I don’t think I want to get near a carnivorous (‘meat-eating’) quiche, lest I be devoured by it. vegetarian quiche has the adjective vegetarian ‘(of food or diet), plant-based, excluding meat’, not the noun vegetarian ‘(of people) a vegevore, someone who eats only plant-based food; a non-carnivore, someone who does not eat meat’. A quiche that’s a vegetarian would not be a threat to me (as a being made of meat), but it would nevertheless be creepy, in a cannibalistic sort of way. The meaty correspondent to vegetarian quiche ‘quiche for vegetarians’ would be quiche for carnivores.

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